Unless it is stopped, the natural tendency of this practice is to spread, for veiling is a political symbol as well as a religious one, and that symbol is of a dynamic, totalitarian ideology that has set its sights on Europe and will not be content until every woman on the planet is humbled, submissive, silent, and enslaved.

Claire Berlinski at NRO

The association of Islam and crime against women is seen throughout Europe: “The police in the Norwegian capital Oslo revealed that 2009 set yet another record: compared to 2008, there were twice as many cases of assault rapes,” the conservative Brussels Journal noted earlier this year. “In each and every case, not only in 2008 and 2009 but also in 2007, the offender was a non-Western immigrant.” These statistics are rarely discussed; they are too evocative of ancient racist tropes for anyone’s comfort. But they are facts.

The debate in Europe now concerns primarily the burqa, not less restrictive forms of veiling, such as the headscarf. The sheer outrageousness of the burqa makes it an easy target, as does the political viability of justifying such a ban on security grounds, particularly in the era of suicide bombings, even if such a justification does not entirely stand up to scrutiny. But the burqa is simply the extreme point on the continuum of veiling, and all forced veiling is not only an abomination, but contagious: Unless it is stopped, the natural tendency of this practice is to spread, for veiling is a political symbol as well as a religious one, and that symbol is of a dynamic, totalitarian ideology that has set its sights on Europe and will not be content until every woman on the planet is humbled, submissive, silent, and enslaved.

FULL STORY

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